Last modified: 28 October 2026

THE HISTORY OF
WANDSWORTH COMMON

BACK-UP NOTES ABOUT CHARLOTTE (& C.R. LESLIE) TO CHECK

Refresh this page

Index

Charles Robert Leslie, painter (1794-1859)

George Borrow Society: Wandsworth Gypsies [this site]

George Borrow: Wandsworth Gypsies [from Romany Lavo Lil?]

Wikipedia: George Borrow (1803-1881).

Wikipedia: Charles Robert Leslie (1794-1859).

Wikipedia: Charles Godfrey Leland (1824-1903).

History of Wandsworth Common: Charlotte Cooper (dates?).

Jack Cooper

Notes to follow up about Charlotte Cooper

PB: Some years ago I came across an image of a Gypsy encampment on Wandsworth Common, featuring a tall and very beautiful Charlotte Cooper. Or did I? I now can't find it anywhere (and I've spent a long time trying). But there are a number of references to Charlotte in the literature, and to a fine portrait of her, from around 1830, by CR Leslie.

Most recently, the Survey of London volume on Battersea reports:

Survey of London [date?], vol 49, chapter 5:

Various nuisances were dealt with, notably clearing away rubbish, such as detritus dumped from the building trade and road-making, and removing unauthorized livestock and people, including 'encampments of gypsies, itinerant photographers and vendors of goods'.

Gypsies had long been present on Wandsworth Common, contributing to local folklore in the form of the gypsy wife of a boxer, Jack Cooper, famed for having 'knocked West Country Dick to pieces' and killing Paddy O'Leary the 'pot Boy'. She was the subject of a Romany song and a portrait by Constable's friend and biographer, C. R. Leslie, painted c.1830. [n.174]

[Source: 49_references: ch.5 n.174. LMA, OS/W/5/1: Sexby, pp.237-8.]

[PB: Is the portrait shown?]

Does the Survey show the pic? Had the authors seen the painting?

[Also, the Survey (following Sexby?) says Charlotte Cooper lives on the Common, or, as Borrow says, on a smaller area nearby, "the Plain" [CHECK HIS PHRASES]? And where exactly was the Plain?]

See: 49_introduction.pdf

[PB: Notice n.174 says only "LMA, OS/W/5/1: Sexby, pp.237-8". What is the LMA reference? Is the author merely paraphrasing Sexby [who is himself quoting Borrow? CHECK] - there is no independent source.]

Sexby [title? date?],

Sexby is quoting from Borrow [does he credit him?]. Sexby appears to know Leslie's painting of Charlotte Cooper, but is it as a portrait or (as the last sentence suggests), a larger view of the encampment? In any case, she can't be the tall figure I recall.

One portion was the resort of gipsy vans and tents, one of whose occupants has been immortalized in a picture by C. R. Leslie, R.A., painted about 1830.

The following story is told about this gipsy beauty:

'There is a very small tent about the middle of Wandsworth Common; it belongs to a lone female whom one frequently meets wandering, seeking an opportunity to dukker (tell fortunes) to some credulous servant girl. It is hard that she should have to do so, as she is more than seventy-five years of age, but if she did not she would probably starve. She is very short of stature, being little more than five feet and an inch high, but she is wonderfully strong built. Her face is broad, with a good-humoured expression upon it, and in general with very little vivacity; at times, however, it lights up, and then all the gipsy beams forth. Old as she is, her hair, which is very long, is as black as the plumage of a crow, and she walks sturdily, and if requested would take up the heaviest man in Wandsworth and walk away with him. She is upon the whole the oddest gipsy woman ever seen; see her once and you will never forget her.

Who is she? Why, Mrs. Cooper the wife of Jack Cooper, the fighting gipsy, once the terror of all the lightweights of the English ring, who knocked West Country Dick to pieces and killed Paddy O'Leary, the "Pot Boy," Jack Randall's pet. Ah it would have been well for Jack if he had always stuck to his true lawful Romany wife, whom at one time he was very fond of, and whom he used to dress in silks and satins, and best scarlet cloth, purchased with the money gained in his fair, gallant battles in the ring.'

A characteristic song was written on her in the original Romany of which the translation runs:

Charlotte Cooper is my name,
I am a real old Lee;
My husband was Jack Cooper,
The fighting Romany.
He left me for a shameful girl
Who stole a purse, while he
Took all the blame, and all the shame,
And went beyond the sea.

A gipsy encampment forms a romantic subject for a picture, but the reality is quite a different thing, and Wandsworth is quite willing to sacrifice the romance in losing these unwelcome visitors.

And Sexby in turn was drawing on George Borrow:

[Charlotte Cooper]

There is a very small tent about the middle of the place; it belongs to a lone female, whom one frequently meets wandering about Wandsworth or Battersea, seeking an opportunity to dukker some credulous servant-girl. It is hard that she should have to do so, as she is more than seventy-five years of age, but if she did not she would probably starve. She is very short of stature, being little more than five feet and an inch high, but she is wonderfully strongly built. Her head is very large, and seems to have been placed at once upon her shoulders without any interposition of neck. Her face is broad, with a good-humoured expression upon it, and in general with very little vivacity; at times, however, it lights up, and then all the Gypsy beams forth. Old as she is, her hair, which is very long, is as black as the plumage of a crow, and she walks sturdily, though with not much elasticity, on her short, thick legs, and, if requested, would take up the heaviest man in Wandsworth or Battersea and walk away with him. She is, upon the whole, the oddest Gypsy woman ever seen; see her once and you will never forget her.

Who is she? you ask. Who is she? Why, Mrs. Cooper, the wife of Jack Cooper, the fighting Gypsy, once the terror of all the Light Weights of the English Ring; who knocked West Country Dick to pieces, and killed Paddy O'Leary, the fighting pot-boy, Jack Randall's pet. Ah, it would have been well for Jack if he had always stuck to his true, lawful Romany wife, whom at one time he was very fond of, and whom he used to dress in silks and satins, and best scarlet cloth, purchased with the money gained in his fair, gallant battles in the Ring! But he did not stick to her, deserting her for a painted Jezebel, to support whom he sold his battles, by doing which he lost his friends and backers; then took from his poor wife all he had given her, and even plundered her of her own property, down to the very blankets which she lay upon; and who finally was so infatuated with love for his paramour that he bore the blame of a crime which she had committed, and in which he had no share, suffering ignominy and transportation in order to save her. Better had he never deserted his tatchie romadie, his own true Charlotte, who, when all deserted him, the painted Jezebel being the first to do so, stood by him, supporting him with money in prison, and feeing counsel on his trial from the scanty proceeds of her dukkering.

All that happened many years ago; Jack's term of transportation, a lengthy one, has long, long been expired, but he has not come back, though every year since the expiration of his servitude he has written her a letter, or caused one to be written to her, to say that he is coming, that he is coming; so that she is always expecting him, and is at all times willing, as she says, to re-invest him with all the privileges of a husband, and to beg and dukker to support him if necessary. A true wife she has been to him, a tatchie romadie, and has never taken up with any man since he left her, though many have been the tempting offers that she has had, connubial offers, notwithstanding the oddity of her appearance.

Only one wish she has now in this world, the wish that he may return; but her wish, it is to be feared, is a vain one, for Jack lingers and lingers in the Sonnakye Tem, golden Australia, teaching, it is said, the young Australians to box, tempted by certain shining nuggets, the produce of the golden region.

It is pleasant, though there is something mournful in it, to visit Mrs. Cooper after nightfall, to sit with her in her little tent after she has taken her cup of tea, and is warming her tired limbs at her little coke fire, and hear her talk of old times and things: how Jack courted her 'neath the trees of Loughton Forest, and how, when tired of courting, they would get up and box, and how he occasionally gave her a black eye, and how she invariably flung him at a close; and how they were lawfully married at church, and what a nice man the clergyman was, and what funny things he said both before and after he had united them; how stoutly West Country Dick contended against Jack, though always losing; how in Jack's battle with Paddy O'Leary the Irishman's head in the last round was truly frightful, not a feature being distinguishable, and one of his ears hanging down by a bit of skin; how Jack vanquished Hardy Scroggins, whom Jack Randall himself never dared fight.

Then, again, her anecdotes of Alec Reed, cool, swift-hitting Alec, who was always smiling, and whose father was a Scotchman, his mother an Irishwoman, and who was born in Guernsey; and of Oliver, old Tom Oliver, who seconded Jack in all his winning battles, and after whom he named his son, his only child, Oliver, begotten of her in lawful wedlock, a good and affectionate son enough, but unable to assist her, on account of his numerous family.

Farewell, Mrs. Cooper, true old Charlotte! here's a little bit of silver for you, and a little bit of a gillie to sing:

Charlotta is my nav,
I am a puro Purrun;
My romado was Jack,
The couring Vardomescro.
He muk'd me for a lubbeny,
Who chor'd a rawnie's kissi;
He penn'd 'twas he who lell'd it,
And so was bitched pawdel.

Old Charlotte I am called,
Of Lee I am a daughter;
I married Fighting Jack,
The famous Gypsy Cooper.
He left me for a harlot,
Who pick'd a lady's pocket;
He bore the blame to save her,
And so was sent to Bot'ny.

Strangely, although there are numerous references over the last 150 or so years to this "fine portrait", but it proved difficult to find a copy anywhere, e.g. on the ArtUK site, where 81 paintings are attributed to Leslie.

There are other sources, too:

Leland:

Letter in response [?] to Leland

So did Leslie paint the whole scene or just the portrait?

Show engraving from Leland article in The Century...

Note the similarity to Leslie's Dulcinea del Toboso (1839)

V&A

The title of this painting comes from Cervantes' comic novel Don Quixote (1605). The fanciful aristocratic name 'Dulcinea Del Toboso' was given by Don Quixote to a pretty peasant woman. The eccentric Don believed that he was her protector and she was a 'great lady or Princess'. She was unaware of his fantasies.

[Source: Link. Also vanda-cis-O76302.pdf]

See also:

"According to the anonymous reviewer of the Royal Academy show in 1839...the title of Charles Robert Leslie's Dulcinea del Toboso ... was a "a misnomer": "It is not a portrait of the inamorato [sic] of Don Quizote ... although a very carefully painted picture of a buxom country wench," the reviewer wrote, perhaps forgetting that Quixote's beloved, who is in fact only a country wench herself, never actually appears in the novel. [not 14] p131

[Source: Ruth Bernard Yeazell, Picture Titles: How and Why Western Paintings Acquired Their Names - Link

See AUTOBIOGRAPHICAL RECOLLECTION BY THE LATE ?? CHARLES ROBERT LESLIE, R.A. EDITED, WITH A PREFATORY ESSAY ON LESLIE AS AN ARTIST, AND SELECTIONS FROM HIS CORRESPONDENCE, By TOM TAYLOR, Esq. (1860?)

Check whether a portrait (or a scene of the encampment) is recorded in the catalogue of Leslie's paintings in Tom Taylor's edited version of Leslie's biography of Constable [title?]...

[Why did TT edit Leslie? Did he know him?]

There is no reference in the listing of Leslie's paintings to his portrait of Charlotte Cooper, so far as I can see, But notice three references to "gipsies".

1820. Londoners Gipsying. (Exhibited) 1820.

1829: Sir Roger de Coverley and the Gipsies. Engraved.

1839: Dulcinea. Painted for J. Sheepshanks, Esq. In the National Collection"

Letter CRL to "Miss Leslie" [what relation?], April 9, 1820:

"Since I last wrote I have completed my picture of the 'Gipsying Party,' and sent it to Somerset House. In a few days I hope to hear where it is placed, and how it is liked by the Academicians."

Letter CRL to "Miss Leslie" [what relation?], April 9, 1820:

I have not yet sold my picture of the 'Gipsying Party,' and scarcely expect it now.

TT [writing in 1860]: "I have not been able to ascertain where the 'Gipsying Party' now is, or anything of the way in which the subject is treated."

PB: For a long time I thought 'Londoners Gipsying' almost certainly depicted a group of aristocrats coming out from London to remote semi-rural locations such as Wandsworth Common [see below].

But I was wrong. It seems the painting is now in the Geffrye Museum, with the title 'Londoners Gypsying (the Family Holiday Party, in Epping Forest, neat London':



CR Leslie, "Londoners Gypsying (the Family Holiday Party, in Epping Forest, neat London" (1830), Geffrye Museum

[https://artuk.org/discover/artworks/londoners-gypsying-the-family-holiday-party-in-epping-forest-near-london-133015]

(Click on image to enlarge)

PB: I rather hoped Leslie had depicted something like this event, but sadly not:

Globe, Monday 30 July 1827



(Click on image to enlarge)

The Party, Friday last, pitched their tent among the cedars [PB: cedars?] on Wandsworth Common, at five p.m. The viands were brought by the Duchess Leinster, Dowager Marchioness Salisbury. Marchioness of Tavistock, Lady Caroline Stanhope, and Mrs. Parnther. The wines by Lord Tullamore and a number of bachelors. At the hour of eight the carriages were ordered; at nine they were in town attend the fete at Chesterfield House. lhe supper was laid in the grand banqueting hail, with covers for between three and four hundred persons; all served off a new and massive service of plate. The dancing was kept up with great spirit till half-past five o'clock.

[Source: Link.]

Wikipedia: Charles Robert Leslie

Blackwood's Edinburgh Magazine, Volume 46: "Leslie's "Dulcinea del Toboso" is capital; but is *the* character? Perhaps Mr Leslie's conception of it is right."

Link

Link

vanda-cis-O76302.pdf

Link

Link

"According to the anonymous reviewer of the Royal Academy show in 1839...the title of Charles Robert Leslie's Dulcinea del Toboso ... was a "a misnomer": "It is not a portrait of the inamorato [sic] of Don Quizote ... although a very carefully painted picture of a buxom country wench," the reviewer wrote, perhaps forgetting that Quixote's beloved, who is in fact only a country wench herself, never actually appears in the novel. [not 14] p131

Picture Titles: How and Why Western Paintings Acquired Their Names, Ruth Bernard Yeazell

Link

Check whether a portrait or a scene of the encampment is recorded in the catalogue of Leslie's paintings in Tom Taylor's edited version of Leslie's biography of Constable [title?]...Why did TT edit Leslie?

Link

[PB: This is curious: a fine photograph of a Charlotte Lee, wife of Jack Cooper, photographed in the C20: Link

[PB: I have recently come across some very good material, which should be added. E.g.

[TO SORT...]

https://www.myfamilysilver.com/blog/index.php/2010/01/sir-roger-de-coverley-and-the-gipsies/#.XhIZkIWZOME

http://romanygenes.com/#/jack-cooper/4524446645

LOC: The Gyspies y Charles G Leland in the Joseph and Elizabeth Robins Pennell Collection not digitalised = http://www.loc.gov/pictures/item/24020494/

[Eliz. Pennell was Leland's niece [?]]

Pennells: http://dla.library.upenn.edu/dla/ead/ead.html?id=EAD_upenn_rbml_MsColl50&

https://en.wikipedia.org/wiki/Elizabeth_Robins_Pennell

https://en.wikipedia.org/wiki/Joseph_Pennell

Are there any gipsies around here:

https://c8.alamy.com/comp/E7YBRR/pennell1893-p169-are-there-any-gipsies-around-here-E7YBRR.jpg

http://dac-collection.wesleyan.edu/Art37123

Univ of Teas: Pennells https://norman.hrc.utexas.edu/fasearch/pdf/00225.pdf

Pennell: Broklyn Museum: https://www.brooklynmuseum.org/opencollection/artists/56/objects

Pennell-Whistler collection,

Joseph Pennell papers / Elizabeth Robins Pennell papers / James McNeill Whistler papers

https://www.loc.gov/item/mm79035857/




Further material from an earlier version of this page

Notes to follow up about Charlotte Cooper Jack Cooper [Univ. of Liverpool Archive]: Galician Gypsies [to follow up]. Old Bailey Online: Gypsies and Travellers [to follow up]. [TO SORT...] Exploring Surrey's Past: The Gypsy, Romany and Traveller community in Surrey . VG links, and references to Alan Wright, Their Day has Passed: Gypsies in Victorian and Edwardian Surrey .

[Image from History Today, no other source, no date given other than "19th century". I have yet to find any photographs of Gypsies on Wandsworth Common. But this image may be relevant as Borrow records that a number of Gypsies regularly travelled between Essex (Epping Forest/Loughton) and Wandsworth.] ]

PB: Many years ago I saw a (reproduction of a) fine painting of a Gypsy encampment on Wandsworth Common. In the centre was a tall and very beautiful Charlotte Cooper. She wore a tight spotted red dress in the Andalucian style - perhaps she was a Flamenco dancer. There was an open fire, and in the background a comfortable caravan. It was a striking image, one that I've never forgotten. It's as vivid in my mind's eye today as when I first chanced upon it.

Or did I? I now can't find this painting anywhere (and I've spent a long time trying). My search for the image may have been fruitless, but I now know a lot more about Charlotte Cooper. There are countless references in the literature to Charlotte - her life, her violet husband, and much else. She must be the most famous gypsy in nineteenth century Britain. And indeed it is widely reported that there is a fine portrait of her, from around 1830, by Royal Academician CR Leslie. [As we shall see, this is very different from the whole figure image I have in mind, with the van and Wandsworth Common background.]

So did I dream of her fabulous presence on Wandsworth Common? Does the painting exist?

Curiously, there's even a mystery about the Leslie painting ... It's existence is widely asserted.

[PB: What does it say in The Wandsworth Common Story?]

In 2013 [?], the Survey of London volume on Battersea reported:

[Does the Survey show the pic? Had the authors actually seen the painting, or are they just copying what they've read elsewhere?

Is this the flat area between the Thames and today's Town Hall?]

What may be called the grand Metropolitan Gypsyry is on the Surrey side of the Thames. Near the borders of Wandsworth and Battersea, about a quarter of a mile from the river, is an open piece of ground which may measure about two acres. To the south is a hill, at the foot of which is a railway, and it is skirted on the north by the Wandsworth and Battersea Road. This place is what the Gypsies call a kekkeno mushes puv, a no man's ground; a place which has either no proprietor, or which the proprietor, for some reason, makes no use of for the present.

The houses in the neighbourhood are mean and squalid, and are principally inhabited by artisans of the lowest description. This spot, during a considerable portion of the year, is the principal place of residence of the Metropolitan Gypsies, and of other people whose manner of life more or less resembles theirs.

London Evening Standard, Monday 30 July 1827

The Gypsey Party pitch their tent on Wandsworth Common

The Gypsey Party on Friday last, pitched their tent among the cedars on Wandsworth common, at five p.m. The viands were brought by the Duchess of Leinster, Dowager Marchioness of Salisbury, Marchioness of Tavistock, Lady Caroline Stanhope, and Mrs. Parnther. The wines, by Lord Tullamore and a number of bachelors. They had a delightful day, enlivened by much wit and vivacity. At the hour of eight the carriages were ordered; at nine they were in town to attend the fete at Chesterfield House.

[Source: Link.]

Some reprinted accounts [which was the original?]

Public Ledger and Daily Advertiser, Tuesday 31 July 1827: Link

Morning Advertiser, Tuesday 31 July 1827: Link.

Saunders's News-Letter, Thursday 02 August 1827: Link

Link Various nuisances were dealt with, notably clearing away rubbish, such as detritus dumped from the building trade and road-making, and removing unauthorized livestock and people, including 'encampments of gypsies, itinerant photographers and vendors of goods'. LMA, OS/W/5/1: Sexby, pp.237 - 8] Check whether a portrait or a scene of the encampment is recorded in the catalogue of Leslie's paintings in Tom Taylor's edited version of Leslie's biography of Constable [title?]...Why did TT edit Leslie?

"London Nomades", from 'Street Life in London', 1877, by John Thomson and Adolphe Smith

Photographed at Battersea. The people shown are likely to have been relatively better off than many travelling people because they have a caravan.

From 'Street Life in London', 1877, by John Thomson and Adolphe Smith:

"The class of Nomades with which I propose to deal makes some show of industry. These people attend fairs, markets, and hawk cheap ornaments or useful wares from door to door. At certain seasons this class 'works' regular wards, or sections of the city and suburbs. At other seasons its members migrate to the provinces, to engage in harvesting, hop-picking, or to attend fairs, where they figure as owners of 'Puff and Darts', 'Spin 'em rounds', and other games.

[...]

"The accompanying photograph, taken on a piece of vacant land at Battersea, represents a friendly group gathered around the caravan of William Hampton, a man who enjoys the reputation among his fellows, of being 'a fair-spoken, honest gentleman'. Nor has subsequent intercourse with the gentleman in question led me to suppose that his character has been unduly overrated.

[...]

"He honestly owned his restless love of a roving life, and his inability to settle in any fixed spot. He also held that the progress of education was one of the most dangerous symptoms of the times, and spoke in a tone of deep regret of the manner in which decent children were forced now-a-days to go to school. 'Edication, sir! Why what do I want with edication? Edication to them what has it makes them wusser. They knows tricks what don't b'long to the nat'ral gent. That's my 'pinion. They knows a sight too much, they do! No offence, sir. There's good gents and kind 'arted scholards, no doubt. But when a man is bad, and God knows most of us aint wery good, it makes him wuss. Any chaps of my acquaintance what knows how to write and count proper aint much to be trusted at a bargain.'

[...]

"The dealer in hawkers' wares in Kent Street, tells me that when in the country the wanderers 'live wonderful hard, almost starve, unless food comes cheap. Their women carrying about baskets of cheap and tempting things, get along of the servants at gentry's houses, and come in for wonderful scraps. But most of them, when they get flush of money, have a regular go, and drink for weeks; then after that they are all for saving... They have suffered severely lately from colds, small pox, and other diseases, but in spite of bad times, they still continue buying cheap, selling dear, and gambling fiercely.'

[...]

"Declining an invitation to 'come and see them at dominoes in a public over the way', I hastened to note down as fast as possible the information received word for word in the original language in which it was delivered, believing that this unvarnished story would at least be more characteristic and true to life."

https://digital.library.lse.ac.uk/collections/streetlifeinlondon

https://digital.library.lse.ac.uk/objects/lse:jer426cev

https://digital.library.lse.ac.uk/objects/lse:jer426cev/view

Licensing information

CC-BY-NC-SA logoThis item is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike (CC BY-NC-SA 3.0) license.

This license lets you remix, tweak, and build upon this work non-commercially, as long as you credit us and license your new creations under identical terms.

[This probably summarises contemporary views pretty well.]

Cambridge Chronicle and Journal - Friday 26 July 1816

[Link.]

[NEEDS EDIT]

THE GYPSIES

Of l ite years some attempts have been made to reduce the numbers, nt any rate to civilize the habits, of that vagabond aud useless race, the Gipsies. pursuance of such purpose, society gentlemen have been making all the preliminary enquiries requisite to a proper understanding of the subject. series of questions has been proposed competent persons in the different counties in England and Scotland and answers have been received. Our readers will, think, amused will* the follow ins specimens these answers

1 Gipsies suppose the first (hern came from Egypt.

2. They cannot form any idea of the number England.

3. The Gipsies of Bedfordshire, Hertfordshire, part of Buckinghamshire. Cambridge, and Huntingdon-hire, are continual)) making revolutions within the range of those counties.

4. They are either ignorant of the number of Gipsies the counties through which they travel, or unwilling disclose their knowledge.

4. The most common names are Smith, Cooper, Draper, Taylor, Bosswel, Lee, Lovell, Loversedge, Allen, Man-field, Glover, Williams, Martin, Stanley, Buckley, Plunketl, and Corrie.

6. and 7. The gangs in different towns not any regular connexion or organization; but those who take up their winter quarters in the same city, or town, appear to have some knowledge of the different routes each horde will pursue; probably with design prevent interference.

8. In the county of Herts it computed there may sixty families having many children. Whether they are quite sť numerous in Buckinghamshire, Bedfordshire, and Northamptonshire, the answers are not sufficiently definite to determine. In Cambridgeshire, Oxfordshire, Warwickshire. Wiltshire, and Dorsetshire, greater numbers are calculated upon. various counties, the attention has not been competent to the procuring data for any estimate of families or individuals.

9. More than half their number follow no business: others are dealers in horses and asses; farriers, -miths, tinkers, braziers, grinders of cutlery, basketmakers, chair-bottomers, and musicians.

10. Children are brought up in the their parents, particularly music and dancing, and are di-s.alute conduct.

11. The women mostly carry baskets with trinkets and small wares: and tell fortunes, Too ignorant to have acquired accounts of genealogy, and perhaps indisposed by the irregularity of their habits.

13. In most counties there are particular situations to which they are partial. In Berkshire is a marsh, near Newbury, much frequented by them; and Dr. Clarke slates, that Cambridgeshire their principal rendezvous near the western villages. It cannot ascertained whether, from their first coming into the natiou, attachment to particular places has prevailed. lj,

16, 17. When among strangers, they elude inquiries respecting their peculiar language, calling it gibberish. Don't know of any person that can write it, or of any written specimen of it.

18. Their habits and customs in all places are peculiar.

19. Those who profess any religion represent to that of the country in which they reside; but iheir description of it seldom goes beyond repeating the Lord's Prayer and only few of them are capable of that. Instances of their attending anyplace of worship are very rare.

20. They marry for the most part pledging to each other, without any ceremony. A few exceptions have occurred when money was plentiful.

21. They teach their children religion.

[Source: Link.]

Notes to follow up about Charlotte Cooper